his partner King Jeonghyeon, and Jeongneung, the relaxing host to Master Jungjong, Seongjong's son. The placement of these tombs within the heart of certainly one of Seoul's modern neighborhoods generates a powerful juxtaposition between Korea's famous past and its cutting-edge present.
Seolleung's record starts in 1495 when Master Seongjong, the ninth leader of the Joseon Empire, transferred away. As was customary for Joseon monarchs, his tomb was made based on the 오피스타 concepts of pungsu-jiri (feng shui), which established the site's auspiciousness based on the surrounding hills, watercourses, and landforms.
The tomb's positioning in that which was then a verdant outskirts of the capital guaranteed not really a spiritually beneficial place for the king's afterlife but additionally a solemn room for future generations to do ancestral rites. Seongjong's reign is remembered for consolidating the legal and administrative foundations of the dynasty, as well as fostering Confucian scholarship and cultural refinement.
He given the revision of the Gyeongguk Daejeon, the dynasty's legal rule, and encouraged the system of Confucian texts and literary anthologies, activities that will solidify the social and political purchase of Joseon for generations. Seolleung, thus, isn't simply a bodily burial floor but a symbolic monument to a monarch who set much of the groundwork for the dynasty's governance and social identity.